Who is Ancestral Weavings?
Sarah Anne D'Antoni (Naiya, shey/they) is the founder and primary practitioner of Ancestral Weavings, an ancestral guide, ceremonialist, and systemic constellations facilitator rooted in Boulder, Colorado.
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My entry into ancestral work began not with a dramatic awakening, but with a question: Who was my grandmother?
My maternal grandmother died of breast cancer when my mother was only ten years old. This grief lived unspoken in our family for decades, shaping what could not be named. It wasn't until I began asking questions about my ancestry that I began to see how much her absence had shaped our experience. Both my maternal grandparents died before I could meet them, leaving me feeling profoundly disconnected from story, from inheritance, and from part of the lineage that had made my life possible.
We are formed in our mother's eggs while she gestates in our grandmother's body. We carry our grandmothers not only as memory, but as biology, as cellular knowing. Yet I had never felt this connection. When I began to look back, to ask the questions, to remember who was with me, my grandparents appeared. The longing I had carried my whole life for elders, for guides, for culture, for connection to lineage and place, began to make sense. It was ancestral longing.
But looking back also meant reckoning. My Sicilian ancestors left their home, their land, their language, and much of what they carried was lost to empire, to survival, to displacement. My Ashkenazi Jewish ancestors survived diaspora and persecution and carry traditions that remain rich and alive, yet complex and impacted by empire. What colonization takes is not always obvious, but it takes something from everyone. No lineage arrives here untouched.
In the gaps, I found teachers in indigenous traditions that have nourished my remembering and have shown me what it looks like when the threads between the living and the dead remain intact. The unseen still hold what was lost in our lineages. The traditions are not dead; they are in hiding, waiting to be revived.
Once I saw this clearly, I could not unknowingly repeat it by allowing culture to be erased. This is a choice point we are all asked to face, to let go of tradition in the name of progress or preserve the seeds of soul that have been planted long ago. Ancestral repair is an act of dreaming, of asking together what we want to grow for the generations to come. I often ask myself, “What does it mean to be a good ancestor?”
Ancestral Weavings grows from this lived inquiry.
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Training & Qualifications
I bring over 20,000 hours of training through programs, initiations, and ceremonies to this work.
Master of Science in Intercultural Psychology
BA in Psychology
Certificate in Transpersonal Psychology, Psychedelic Medicine, and Indigenous Wisdom through the AWE Psychedelic Therapy Training
Psychedelic Liberation Training
Certified Advanced Systemic Constellations Facilitator, International Family Constellations Training Institute
Certified Sacred Passage Death Doula, Chacana Spiritual Center
ISTA (International School of Temple Arts) Level 1, Level 2, and Assistant
Good Grief - Climate Grief Training
Light/Dark Institute Foundations Training
Becoming the Bridge, Kokoleka Cacao Training
Psychedelic Harm Reduction Trainings & Practice - Zendo Project and Kosmicare
Initiated in the Tzutujil Maya cacao lineage
Initiated in the Mabanji Pygmy Iboga tradition of Gabon
Currently pursuing a PhD in Psychedelic Studies, focused on ancestral dreamwork and ritual healing
Based in Boulder, Colorado. I work with individuals, couples, and groups; online and in person.
Ancestral Weavings is not a licensed clinical therapy practice. While there are almost always therapeutic benefits that might be accessed in our sessions, it is important to note the differences in training and licensure between professions in the Western context. We do not encourage nor condone any illegal activities. This includes the purchase, sale, transfer, or use of any illegal substances, or partaking in any unlawful activities related to illegal substances.
Teachers, Guides, & Mentors
Ramiro Peralta, Jorge Llanos, Mar Alzante, Lila Vega (Nahuat), Kylea Taylor, Jonathan Ott, Sarah Maclean Bicknell, Jeremy Taylor,, Anja Loizaga-Velder, Jonathan Dickinson, Shaneihu Yawanawa, Alejandra Soto, Jorge Ferrer, Ismail Ali, Charlotte James, Krystal Penrose, Ariel Vegosen, Tuesday Elliot, Philippe Lewis, Joel Olive, Susana Bustos, Malynn Utzinger MD, Maria Carvalho, Ines Macedo, Bill Mannle, Didio Peña, Don Rogelio (Wixarika), Don Miguel (Wixarika), Doug Goodfeather (Lakota), Mabanji Mamas (Pygmy), Judith Hemming, Leslie Nipps, Sneh Victoria Schnabel, Francesca Mason Boring, Dragos Riti, Dr. Albrecht Mahr, Bruce Lyon, KamalaDevi McClure, Kinga Bierwiaczonek, Alejandro Alfonsin, Martin Prechtel, Papa Mayos, Mama Kundi, TunTun (Ai Cofan), Taita David (Ai Cofan), Nana Mimi (Tzutujil), Tata Viento (Tzutujil), Tata Felix (Tzutujil), Tata Walter (Kaqchikel), Tata Sebastian (Tzutujil), Nana Ana Maria (Tzutujil), Grandmother Moonwalker (Apache), Abuela Tilo Almeyaltzin, Abuela Amarilla Xiuhcoatl, Abuela Antara Ocelquiahuatl, Denisse Tatemura, Pat McCabe Woman Stands Shining (Diné)
The friends, family, and collaborators who have shaped this work are too numerous and too close to name as mentors alone. You are woven into everything here.
Special thanks to the lineage holders whose lifework made it possible to study with so many of these teachers: Claudio Naranjo, Bert Hellinger, the Zulu Nation, and Abuela Tonalmitl. And to those whose names history did not record, whose labor, sacrifice, and knowledge made it possible for these traditions to survive and for me to study them today: thank you for your life.
When you encounter "we" throughout this site, it reflects the truth that this work has never been ‘mine’. Ancestral Weavings is held by the ethos of the teachers, elders, lineage holders, and collaborators who have shaped and continue to shape this path. I am one thread in a much larger weaving.
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